Islam in Europe and the United States
Kishwer Falkner, Baroness of Margravine,
U.K. House of Lords
Date:聽March 28, 2007
Abstract
On March 28, the Boisi Center welcomed Kishwer Falkner, Baroness of Margravine and the first Muslim 鈥渇rontbencher鈥 (party spokesperson) in the United Kingdom鈥檚 House of Lords. She spoke about the challenges and opportunities Muslims face in integrating into British society.
Speaker Bio
Kishwer Falkner, Baroness of Margravine was appointed to the House of Lords in 2004, joining the Liberal Democrats parliamentary team of 74 in the Lords. In 2005 she became the first Muslim to be promoted to the 'front bench' in UK parliamentary history, becoming a spokesman on Communities and Local Government. Falkner's other parliamentary activities have included serving on committees scrutinizing Human Rights, European Union Foreign Affairs, International Development and Defense and Legal Services. She also speaks on international terrorism and was a member of the Prime Minister's Taskforce on Muslim Extremism in 2005.
Falkner was born and educated in Pakistan and later at the London School of Economics and University of Kent, where she gained degrees in International Relations and European Studies. Before entering parliament, she worked in the corporate, public and voluntary sectors. Falkner also served as Chief Executive of Students Partnership Worldwide, an international charity focusing on the needs of young people in Africa and Asia. She has lived and worked in several regions of the world including the Middle East, Europe, Africa and Asia.
Event Photos
Event Recap
On March 28, the Boisi Center welcomed Kishwer Falkner, Baroness of Margravine and the first Muslim 鈥渇rontbencher鈥 (party spokesperson) in the United Kingdom鈥檚 House of Lords. She spoke about the challenges and opportunities Muslims face in integrating into British society.
Generational differences are extremely important in matters of cultural integration, she noted. The first generation of Muslims immigrated to the UK in the 1950s and 1960s, and as a whole they express more allegiance to British and Western values than successive generations, who were in many ways more excluded from British society and thus more amenable to radicalism. The most troubling aspect of immigration trends today, Falkner noted, is the continuing 鈥渉igh levels of spatial segregation鈥 of Muslim communities 鈥渃ombined with a very generous family reunion policy鈥 whereby these segregated communities are repopulated by new immigrants from rural villages with very low literacy rates and no exposure to the English language.
Falkner argued that the debate regarding Muslims in the UK has shifted recently as a result of the failed policy of multiculturalism associated with the political left. The lack of integration and governmental paternalism that contributed to this failure has now become the center of a discussion about how Muslims might become more active citizens. In fact, recent survey data points to an increasing social integration of British Muslims. Surprisingly high numbers in a recent survey reported having consumed alcohol (21%), paid interest on a mortgage (65%), gambled (20%) and taken illegal drugs (10%); and 84% of Muslim respondents said they are treated fairly by the authorities. Together this suggests that British Muslims are becoming more integrated in mainstream society, for better and for worse. 鈥淚鈥檓 optimistic about Muslims,鈥 Falkner said, 鈥渂ecause I think they are beginning to realize that their own destiny lies in their hands鈥 so long as they 鈥渟et about engaging more openly in the public debate.鈥
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Further Reading
Books
- Laurence, Jonathan. "The Prophet of Moderation."聽Foreign Affairs:聽Vol. 86, No. 3. May/June 2007: pp. 128-134.
- Laurence, Jonathan and Justine Vaisse.聽Integrating Islam: Political and Religious Challenges in Contemporary France.聽Washington, D.C.: Brookings Institution Press, 2006.
- Ramadan, Tariq.聽Western Muslims and the Future of Islam.聽Oxford: Oxford University Press, 2004.
- Shadid, W.A.R. and P.S. Van Koningsveld, eds.聽Religious Freedom and the Neutrality of the State: The Position of Islam in the European Union.聽Paris: Peeters, 2002.