Learning to find God in all things, advocating for the poor and underserved, and using rigorous scholarship to engage with global issues鈥攖hese are a few of the hallmarks of a Jesuit education, inspired by the life and teachings of St. Ignatius Loyola.
Drawing on the Ignatian spiritual and educational tradition assists us in meeting the challenge of the Magis: to be ever more attentive, reflective, and loving women and men for others as we engage in the serious study of theology鈥攗nderstood as 鈥渇aith seeking understanding鈥 (St. Anselm).
A Basque courtier and soldier, I帽igo de Loyola was gravely wounded during the battle of Pamplona in 1521. During convalescence, he experienced a profound spiritual conversion that began his lifelong commitment to God and service. Under his direction, the Society of Jesus established schools and, over time, emerged as the largest religious order in the Catholic Church. From his personal experience and prayer,聽St. Ignatius Loyola articulated a guide for finding God and self called the聽Spiritual Exercises聽that for centuries has enabled individuals to grow in faith and willingness to work for the greater glory of God. Today, the Society of Jesus ministers in more than 100 countries.
The Ignatian tradition, originating mostly from St. Ignatius Loyola's Spiritual Exercises,聽emphasizes finding God in all things鈥攄iscerning God鈥檚 presence in our lives, every day.聽The聽Ignatian tradition鈥攂oth a spirituality and a way of being鈥攊s characterized by:
Jesuit education involves commitment to seeing God in all things, learning to distinguish those choices that lead to God from those that lead away from God. The art and skills of discernment play a central role in sensitizing our minds and hearts to imagine God鈥檚 desires for the world so that as individuals in community we can work for a world of justice and peace. A spirit of deep freedom must ground this life stance so that the individual and the community desire only what God desires.聽
We recognize the passion and depth of conviction that all at CSTM bring to the study of theology and ministry and presuppose the good will of our teachers and fellow students. In keeping with the spirit of generosity and trust, we are called to discover the truth as a community of learners so as to follow Christ and serve God鈥檚 people and the world.
In Ignatian spirituality, God and the world, as well as faith and reason, are never opposed to one another; rather, God is to be found in the world for those who know how to study and discern God鈥檚 ways. Learned ministry calls us to critical thinking about faith, history, doctrine, Scripture, pastoral realities, and the signs of our times, with appreciation for all areas of human inquiry, which is essential to being ministers who can faithfully lead God鈥檚 people in a just engagement with the world.
Imagination is vital for a contemplative reading of Scripture, helping to personalize the stories. Adapted and expanded, this approach invites us to place ourselves in the 鈥渟tory鈥 of our community:聽It calls us to be fully present together.聽It calls us to implicate ourselves in the theologies we teach and learn鈥攖o find where our beliefs fit into those theologies and vice versa.聽It calls us to be attentive to our peers' lived realities鈥攖o strengthen community by honoring the details of each other鈥檚 lives.
Ours is an international community where students unite for formation in the Ignatian tradition, serving as learned ministers, scholars, and leaders. We strive to embody St. Paul鈥檚 vision of unity in diversity in our shared mission to serve the people of God. As an alternative to the competition that is characteristic of many contemporary cultures, we are called to a spirit of collaboration and mutual support in all aspects of our common life鈥攊n the classroom, the liturgy, and social and pastoral activities.
St. Ignatius Loyola emphasized improving the world through education, advocacy for the poor, and missionary work鈥攅stablishing a precedent for the Jesuits to work toward reducing the gap between rich and poor, combatting hatred, and helping those who have suffered or are still suffering to heal.
In 2019, the Church established four Universal Apostolic Preferences鈥攆ocus areas for service to God and the world. These include showing the way to God, accompanying young people in the creation of a hope-filled future, caring for our common home, and walking with the poor, the outcasts of the world, and those whose dignity has been violated鈥攊n a mission of reconciliation and justice.
At the conclusion of a school-wide assessment involving faculty, staff, administrators, students, and alumni, the CSTM Committee on Race and Ethnicity developed the Formation for Racial Justice Strategic Plan, which established four focus areas:
Curriculum & Pedagogy: The CSTM curriculum requires students to engage with scholars of color and to minister to multiracial and multicultural communities.聽
Formation & Training: The CSTM community engages in critical reflection and honest dialogue around issues of racial injustice and works to create racially just communities of faith.
Representation: Students, faculty, staff, and administrators reflect the multiracial, multicultural communities that make up the global church.
Communication & Accountability:聽CSTM publications, reports, physical spaces, and social environments define our commitment to and identity as a racially just theological institution.
Jesuits are contemplatives in action who use rigorous scholarship and sustained intellectual inquiry to engage with the world's most pressing challenges. Jesuits look inward and turn outward, transforming their reflection into action through ministry and service聽to the Church and world. God has endowed each of us with gifts and aspirations to be channeled through a life of service to His vision of love and justice鈥攏urtured, cultivated, handed down, and practiced in the context of an ecclesial community.
Ministry is service rooted in faith and marked by a sense of vocation.聽Such leadership can manifest in ways we might traditionally understand as ministry: working at a parish, teaching theology/religion, or serving as a chaplain in a school or hospital. Our understanding of ministry includes these paths and extends beyond them. To us, ministry is as diverse as the backgrounds and experiences of our students and includes the academy, social services, non-profit work, and even digital media.