Humanitarian Intervention and the "Responsibility to Protect"
David Hollenbach, SJ,听艾可直播 College
Mahmood Mamdani,听Columbia University
Alan Wolfe,听艾可直播 College
Date:听September 16, 2010
Abstract
What is the world to do when a particular government cannot, or will听not, stop large-scale violence and human rights听abuses within its听borders? What if the state itself is the source of this violence? For听the past twenty years "humanitarian听intervention" has been the key听concept in the debate over international military action to stop such听violence within a听state. But a new concept called "the responsibility听to protect" is gaining ground in the world community, seeking to听reframe the debate on state sovereignty and the warrants for military听intervention. Join our panel of distinguished听scholars as they听consider the implications of the "R2P" paradigm for U.S. foreign policy听and the international community.
Speaker Bios
David Hollenbach, SJ, is the听University Chair in Human Rights and International Justice at 艾可直播 College. Professor Hollenbach鈥檚 research interests are in the foundation of Christian social ethics, particularly in the areas of the human rights, theory of justice, the common good, and the role of religion in social and political life. He teaches periodically at Hekima College of the Catholic University of Eastern Africa, in Nairobi, Kenya.
Professor Hollenbach鈥檚 many publications include听The Global Face of Public Faith: Politics, Human Rights, and Christian Ethics听(2003),听The Common Good and Christian Ethics听(2002);听Justice, Peace, and Human Rights: American Catholic Social Ethics in a Pluralistic World听(1988);听Nuclear Ethics: A Christian Moral Argument听(1983); and听Claims in Conflict: Retrieving and Renewing the Catholic Human Rights Tradition听(1979). He is the co-editor most recently of听Modern Catholic Social Teaching: Commentaries and Interpretations听(2005), co-edited with Kenneth R. Himes, Lisa Sowle Cahill, Charles E. Curran, and Thomas Shannon. Professor Hollenbach served as President of the Society of Christian Ethics and is on the Editorial Board of the Journal of Religious Ethics. He completed his B.A. at St. Joseph鈥檚 University in Philadelphia, and his Ph.D. at Yale University. In 1998, Hollenbach received the John Courtney Murray Award for outstanding contributions to theology from the Catholic Theological Society of America.
Mahmood Mamdani听is the听Herbert Lehman Professor of Government at Columbia University. He received his Ph.D. from Harvard University in 1974 and specializes in the study of African history and politics. His works explore the intersection between politics and culture, a comparative study of colonialism since 1452, the history of civil war and genocide in Africa, the Cold War and the War on Terror, and the history and theory of human rights. Prior to joining the Columbia faculty, Mamdani was a professor at the University of Dar-es-Salaam in Tanzania (1973-79), Makerere University in Uganda (1980-1993), and the University of Cape Town (1996-1999).听 He has received numerous awards and recognitions, including being listed as one of the 鈥淭op 20 Public Intellectuals鈥� by听Foreign Policy听(US) and听Prospect听(UK) magazine in 2008. From 1998 to 2002 he served as President of CODESRIA (Council for the Development of Social Research in Africa). His essays have appeared in the听New Left Review听and the听London Review of books, among other journals.
He teaches courses on: major debates in the study of Africa; the modern state and the colonial subject; the Cold War and the Third World; the theory, history, and practice of human rights; and civil wars and the state in Africa.
Mamdani鈥檚 books include听Saviors and Survivors: Darfur, Politics, and the War on Terror听(2009);听Good Muslim, Bad Muslim:听America, the Cold War and the Roots of Terror听(2004);听When Victims Become Killers: Colonialism, Nativism and Genocide in Rwanda听(2001); 1996.听Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism听(1996), which was awarded the Herskovitz Prize of the African Studies Association;听Politics and Class Formation in Uganda(1976);听From Citizen to Refugee听(1973); and听The Myth of Population Control: Family, Class and Caste in an Indian Village听(1972).
Alan Wolfe听is the听founding director of the听Boisi听Center听and Professor of Political Science at 艾可直播 College. He is author of more than a dozen books, including the forthcoming听Political Evil: What It Is and How to Combat It听(2011), as well as听The Future of Liberalism听(2009),听Does American Democracy Still Work?听(2006),听The Transformation of American Religion听(2003),听Moral Freedom听(2001) and听One Nation After All听(1999). Widely considered one of the nation's most prominent public intellectuals, he is a frequent听contributor to the听New听York Times,听Washington Post,听The New听Republic听and听The Atlantic, and has delivered lectures across the United States and听Europe.
Event Photos
David Hollenbach, SJ
Mahmood Mamdani
Alan Wolfe
Erik Owens
Left to right: Erik Owens (moderator), David Hollenbach, SJ, Mahmood Mamdani and Alan Wolfe
Event Recap
The Boisi Center鈥檚 first event of the academic year 2010-2011 brought three distinguished panelists鈥擠avid Hollenbach, S.J., Mahmood Mamdani, and Alan Wolfe鈥攖ogether before a packed auditorium for a vigorous debate about the international human rights regime and the emerging paradigm of the 鈥淩esponsibility to Protect鈥� (R2P).
The panel began with an overview of R2P by Fr. Hollenbach, University Professor of Human Rights and International Justice, and director of the Center for Human Rights and International Justice at 艾可直播 College. A prominent human rights advocate and expert on refugee issues, Hollenbach outlined R2P鈥檚 origins early this decade, and described its key principles: every nation-state has a responsibility to protect the human rights of its citizens; but when that responsibility is abdicated or willfully violated in cases of genocide, ethnic cleansing, war crimes, or crimes against humanity, other states have a responsibility to intervene. Though state sovereignty (and its claims to non-intervention) is in principle subordinate to human rights, Hollenbach said, the actual cases that require military intervention are quite rare.听 R2P is thus best understood as a responsibility on the part of a state not to inflict harm on its citizens and, more positively, as a responsibility on the part of citizens to build up institutions that secure human rights.
Mahmood Mamdani, the Herbert Lehman Professor of Government at Columbia University, then took the podium to offer a very different perspective. A native of Uganda, Mamdani specializes in the study of African history and politics, and has written extensively on colonialism, genocide and human rights. He noted that R2P has its roots in the colonialist ambitions of Western powers to dominate Africa, and it is this context, not the slogans of 鈥渉umanitarianism,鈥� that should guide our thinking about its value. In fact, Mamdani argued, we should reject R2P鈥檚 conception of Africans as passive recipients of charity and victims of corruption, and embrace instead a robust notion of citizenship, deeply rooted in political affiliation to sovereign states, that promotes active participation in authentically African political life. Only this stance will allow African nations to focus on their many internal problems without unwanted foreign intervention.
Alan Wolfe followed Mamdani鈥檚 presentation with a strong critique of one of the best-known humanitarian movements in America, the Save Darfur campaign. Wolfe called the campaign a well-intentioned 鈥渕istake鈥� that oversimplified an enormously complex situation and actually made things worse, for three reasons. First, the organization cast the conflict as one between Arabs and (black) Africans, an oversimplification that also reinforced anti-Muslim prejudices. Second, it overstated the total number killed in the conflict in an effort to build support, but inadvertantly created a kind of 鈥済enocide exhaustion.鈥� Third, the campaign falsely bred hope on the ground in Darfur that help was coming and, by calling for a no-fly zone and castigating Sudanese President Omar al-Bashir, even prevented aid from reaching refugees.
In the heated Q&A that followed, Hollenbach castigated Mamdani for ignoring the basic responsibility to stop human suffering that underlies R2P. Mamdani clarified that while he did not reject the concept of human rights as such, we must first focus on the context of human wrongs, which will only be corrected by political reconciliation, not abstract universal principles. Wolfe added an appeal to Americans to learn more about the complexities of a situation before supporting intervention. Challenging questions came from the state director of the Save Darfur campaign, a Ugandan theology professor, an undergraduate international studies major, and several others.
Read More
Further Reading
听by Mahmood Mamdani in the听London Review of Books, 8 March 2007.
听by Mahmood Mamdani, New York: Pantheon, 2009.
听by Mahmood Mamdani, Princeton, NJ: Princeton University Press, 2001.
"Introduction: Are We Killers or Peacemakers" in听听by Daniel Chirot & Clark McCauley, Princeton University Press, 2006.
鈥淯.S. Walks Tightrope on Sudan and Uganda,鈥� by David Hollenbach, SJ,听America, November 2, 2009: 6-8.
Washington, D.C.: Georgetown University Press, 2008.
听America, September 28, 2009: 8-9.听 Republished in听Jesuit Refugee Service-Eastern Africa Headlines, October 31-November 6, 2009, electronic bulletin.
Political Evil: What It Is and How to Combat It听by Alan Wolfe (Knopf forthcoming 2011).
"," by David Willner,听The Heights,听September 15, 2010.
In the News
Do we have a "responsibility to protect" the Libyan protesters? In ", Hussein Ibish argues that the world does have a responsibility to protect the Libyans.